EDUCATION SYSTEM IN EUROPE. STRENGHTS AND WEAKNESSES. Conclusions Antonio Pérez Gómez (Spanish educational theory expert)

In July 2024 we started this series of articles about the current state of Education in Europe, and now it is time to draw overall conclusions.
For much of modern history, Europe has viewed itself—and been viewed by others—as the intellectual heart of the world. Its universities, from Bologna to Oxford, have symbolised rigorous scholarship and innovation. Its thinkers have shaped educational philosophy from ancient Greece to the Humboldtian model. And yet, in the 21st century, this traditional centre of academic excellence finds itself increasingly challenged—not only by North America and Asia, but also by the legacy of its own reforms. Today, a closer look reveals a more fragmented picture of European education—one where excellence coexists with stagnation, and innovation is often undermined by instability.
One of the clearest indicators of this shift is found in global university rankings. In the 2026 edition of the QS World University Rankings, only five European institutions appear in the top 20—and four of them are in the United Kingdom, no longer an EU member. Outside these elite examples, many European universities struggle with bureaucratic inertia, limited funding, and governance constraints that hamper their global competitiveness.
In response to these challenges, the European Union has implemented broad structural reforms. The Bologna Process was meant to harmonise academic standards, ease mobility, and increase transparency across 49 countries. Erasmus+, its flagship exchange programme, has enabled millions of students and educators to study and work across borders. These are no small achievements. Yet critics argue that reforms have often prioritised form over substance—standardising degrees without fundamentally enhancing educational quality.
At the national level, models like Finland stand out as islands of success. Finnish schools are internationally admired for their equity, teacher quality, and student well-being. But even Finland’s approach, while inspiring, has proven difficult to replicate. Countries attempting to adopt its methods often overlook the deep cultural values—trust, autonomy, consensus—that underpin its success.
Other cases reveal the pitfalls of more politicised or fragmented systems. Spain, for instance, has introduced eight national education laws since the late 1970s, each aligned with the ruling party’s ideology. The result has been a system characterised by legislative volatility, low teacher morale, limited accountability, and one of the highest school dropout rates in the EU. Despite ambitious rhetoric around inclusion and innovation, many of Spain’s structural challenges—such as poor investment, weak teacher training, and lack of long-term consensus—remain unaddressed.
For Japanese readers, the European experience offers a timely reminder: educational success is not built solely on history or prestige. It requires coherence, stability, and a shared long-term vision that places teachers and learners at the centre. Japan, too, faces pressures—from demographic decline to digital transformation—and must navigate a path that balances cultural values with global competitiveness.
There is also an important lesson in humility. The assumption that Europe holds a permanent leadership role in education is being tested, not only by the rise of American and Asian universities, but also by the realities of European policymaking. Excellence must be earned continually, not inherited.
In a world where innovation cycles are accelerating and the demand for adaptive, inclusive, and resilient education systems is growing, no single region holds all the answers. Instead, the future of education will depend on how well each society learns—not only from its successes, but from its own contradictions.
For policymakers in Japan and beyond, the European case underscores this simple truth: meaningful education reform cannot be imported wholesale. It must be built from within—deliberately, inclusively, and with patience. The question is not whether Europe remains a paradigm, but what kind of paradigm it wants to become.
